Maxine Loo. Retired English and ESL Teacher. Seattle Public Schools.
Where were you born?
I was born in Seattle. Actually,
I was born at Virginia Mason Hospital, years ago, while my brothers were born
at Swedish (Hospital). I was the only one born at Virginia Mason.
Where was your first home?
We grew up in Chinatown.
My Dad had a store, sold live chickens, poultry fresh eggs and chickens right in
Chinatown, both he and my uncle.
It was a very different neighborhood back then, can
you explain what it was like to be a small child then?
Well, shortly after World War II ended, some of the Japanese were returning. I remember when I was just
about two years old the Japanese were being taken to Internment camp. Chinese
families were given these (government issue) buttons and if we went downtown we had to wear these
buttons. They had to be visible, they said, I am Chinese. The Japanese could
not go downtown. If you were Asian and went downtown people could see the buttons
and know you were Chinese not Japanese. I remember wearing that button and
going into town (meaning 'downtown'). When we came back from town Mom and Dad were very diligent
about collecting the buttons and putting them in a safe place. We could not
play with the buttons; they were not toys.
After the war ended then
no one paid much attention to those buttons and so we were allowed to play with
them. Eventually, they were lost or discarded. Today, if anyone has one of those
buttons, they’re collector’s items and worth a lot (of money).
I remember that Jackson
Street was the dividing line. Everything south of Jackson is Chinatown, is
Chinese territory. The Chinese businesses were south of Chinatown, the
restaurants and all that.
Everything north of
Jackson was Japanese also called Nihonmachi, in Japanese that means ‘Japantown.’
North of Jackson Street you had hotels, barbershops, restaurants and the Panama Hotel; it still exists today. Also, you still have the Osami Barbershop, that’s
still there. There used to be Higo’s Dime Store right on Jackson Street, run by
a brother and two sisters. I met all three of them. The brother was behind
the scenes, the business manager. We didn’t see him much in the shop. I remember
there two sisters who were always there running the shop. My mother and I would
go there if we needed to buy buttons or something like that. It was a true dime
store. The only other option was to go downtown to Woolworths or Kress on
Jackson Street. The two sisters were really nice, one was really sociable and would
come and just chat with you, ‘oh, hello how are you? What’s happening?’ She
thought nothing of spending twenty minutes talking to you. The other sister was
(laughs) the opposite, ‘let’s get down to business. We have work to do.’
(laughs) They were just very different.
Back then, near Maynard
Avenue there were some Filipino business establishments: barbers, there was the
famous Manila Café, people would go there and have a cup of coffee and snacks.
All those businesses, of course, have disappeared. There’s one business that’s
still there from the old days, that’s the Tai Tung Restaurant right on King Street.
It’s an old establishment that still is going to this day.
Now, was your family (business) on Canton Alley?
It was on Maynard Alley near
the Tai Tung Restaurant. Next door to Tai Tung was my Dad and Uncle’s poultry business,
Quong Wah Company, and next door to us was a grocery store, Wa Sang. The lady
that ran it, we all called her Auntie Florence. She’s passed but her son and
her granddaughter are is still there. It’s not a grocery store now, it’s an
herb store.
Did families generally live above their stores?
There’s a door next to
Tai Tung, it was a hotel, it’s called the Rex Hotel as it was back in the day.
There were families of people living upstairs. I don’t remember too much about
it except that once my dad brought me and my brother upstairs to visit one of
my Dad’s friends, but that’s all I remember about that.
You also mentioned that in the basements there
were some very lively casinos…
When you go to Maynard Alley that’s where the nightclubs, casinos were. In the old days, you had lots
of nightclubs, that was very common. I
do remember from our house half a block away there was a nightclub. It was
called the Black & Tan. Nightclubs were very big in those days.
The Wing Luke Museum has a tour based on Jamie Ford’s book The Hotel on Bitter and Sweet where they take you into the alley and then into the apartment where Henry, one of the main characters lived. They then walk over into Japantown to the Panama Hotel where Keiko (another main character) lived. Are you familiar with Jamie Fords’ books?
Yes, The
Hotel on Bitter and Sweet is wonderful.
The second book Songs of Willow and Frost (the main
character) was a nightclub singer. Wing Luke does a Willow Frost tour and they
point out where the nightclubs all were. Have you gone on those two tours?
Not yet!
Well, take those two
tours! Then you’ll get to see and hear
about Chinatown, Japantown and the old days.
Right up King Street on
12th. We moved there when I was three years old. I grew up there. Before
that we lived in an apartment just two blocks away.
We weren’t allowed out
at night, we could play outside during the summer but when the streetlights
came on, you’d had to be at home. We didn’t have watches, so that’s how we
would tell time. We never ventured far from the neighborhood; we were always
within a two block radius of our home. My friend lived a block and a half away
and we’d play at her place or at my place or down the block and who lived at
the end of the block with the friend who lived at the end of the block.
We’d roller skate. There
was no TV back then. (laughs) We’d play games like Kick the Can, and things like
that when we were in elementary. When we got into high school it was the weekly
football games and the weekly basketball games or the movies now and then.
So what elementary school did you go to?
Bailey Gatzert it’s now
in a different location, back then it was where the Indian Heritage Center is
now. Bailey Gatzert moved to the new location on Yesler (Way).
Did your family have any religious practice?
My Mom did more so than
my Dad. My dad was sponsored by a Catholic group when he came to this country. He didn’t follow any particular religion. He
was brought up as a Buddhist, a Taoist and a Confucianist; all three of those
Chinese religions. My Mom was also brought up that way. One day some nuns
stopped by our place and talked to her. The nuns wanted to take me to church
nearby and they would escort me to it. My Mom thought that was fine and so I
got that upbringing as well.
Were they the sisters up near Providence?
They were Maryknoll (Order of Sisters).
Doug Chin mentioned them too.
Ok! What did he say?
When they were playing and the nuns walked past,
they’d kind of hide, because when the nuns came through you’d try to be good
until they got out of earshot.
They ran my Girl Scout
Troop, Troop 181, it was run by the Maryknoll sisters. I think I took the bus
up there and walked across to 16th and Cherry. I can’t recall. I
would have been 10 and 11 and 12. I remember I really liked the Girls Scouts.
Did you continue to go to the Catholic Church?
No, I went there for the
Girl Scouts and that was it.
I remember that my
classmates sort of ousted me because there was a Chinese Girl Scout troop run
by the Chinese Baptist Church. It was all Chinese girls and there was pressure
for me to join. They invited me to join. I declined and instead joined the
Maryknoll (Girl Scouts). So, I was seen as a traitor but…
Do you remember why?
I remember why I joined,
it had nothing to do with Catholicism, take my word…
Did it have to do with snacks?
They did give
good snacks, very good. I don’t know if the Chinese Girl Scouts had
snacks. I joined them because it was a
mixed group, very mixed. That’s what drew me to them. My Girl Scout troop had
two girls who were Japanese; they were sisters. There was a Filipino girl and
there’s a black girl and a couple of whites too. It was just very diverse and
that’s what’s attracted me.
Now, when you were growing up was there still a
pretty big Jewish population in the Central Area?
I’m sure but I didn’t
even know what Judaism was until Junior High. I heard the word here and there
but I just didn’t focus on it.
How old where you (when you first learned about
Judaism?
I was 12, in 7th
grade. I remember we had Secret Santa in class. We drew names. He had the most
beautiful penmanship, his handwriting, I wish I had kept that slip of paper. I taught 7th grade… well, they
don’t teach penmanship nowadays anyway.
I just admired his handwriting so much; his name was David
Radinsky. He was a very nice boy, very
gracious. When you drew the name it also had written what he wanted for
Christmas. You could only spend up to a certain amount of money, there was a
range that the teacher told us. I remember he wanted typing paper. So I got him
that. I remember hearing then something about he didn’t do trees, he didn’t do
no Christmas tree. That’s how I learned about Judaism. They have another
holiday called Hanukkah.
What did your family do for the holidays?
We never had a tree
until I was in 5th grade. The only reason we got a tree was that we
had a Christmas tree in our class at school. The day before Christmas break the
teacher took the decorations off and said, ‘we’ll have a drawing and someone
gets to take this tree home.’ She wrote a number and everyone took turns
guessing. I guessed seven maybe because I heard seven was lucky. And 7 was the
number, so I won the tree! We lived one block from school so I carried it home
and ever since then we had a Christmas tree until now; we don’t anymore but
that’s fine.
Did you go to Washington Junior High?
I did. Now they call it
Middle School. After that I went on to Garfield High, just the regular track.
Where was Washington Junior High back then?
It was on 18th
Ave, (that location) is now a park, I think. Some of the original structure is
still there, the old stairway is still there and leads to the park. The old gym has been converted into some kind
of an activity center.
Did you go to movies downtown?
Yes, at the theatre. It
used to be the old Coliseum, it’s on the corner of Pike Street and 5th Ave (now Banana Republic) and
the 5th Ave Theatre is still there.
They used to show movies there?
Yes. Every year in late
August, there would be back to school promotional (movie showings). JC Penney,
the Bon Marché and Fredrick & Nelson were all downtown. Nordstrom in those
days was just a shoe store and that’s all they sold, shoes… So these the stores
would sponsor movies and the movies would be free in order to get the kids.
Back then, the tradition was that in late August or early September you would
buy your back to school clothes. What better way to have Mom go shopping while
parking the kids at the movie theater? They would always have a big star from
Hollywood come up and talk a little bit about his movie. I don’t remember who
the stars were. I remember one year it was a Western movie and the star who was
in it. Every year it was a different star and he would make the rounds going
this theater and greet the kids, then he’d go to another theater and so on.
Do you remember the name of the star?
I don’t. He was big because later on he was on TV. He was in a lot of westerns. I remember one time, one of the stars asked the kids to do a show of hands, how many of you go to movies at least once a week? They were promoting the Hollywood industry too.
Your mother would choose your clothes for school?
She made a lot of my
clothes. It was cheaper in those days to make your own clothes. She’d get the
fabric and make dresses or a corduroy jumper for fall and winter.
Back then was a jumper a dress with an open neck?
Yeah, it had a U-shaped
neck and you’d wear a blouse underneath. I still wear them nowadays; they’re
comfortable.
Did you get to choose the fabrics? Or did your
Mom?
She chose but
I had input. She’d tell me I’m going to make a corduroy jumper. I’d say ok. What
did I know about fabrics?
Later, when Home Economics courses were required in Jr. High, we’d have one semester cooking and
the next semester sewing, and back and forth, and so I learned to make my own
clothes then, and so I did.
So by Junior High you were making your own
clothes?
Well, we had to do it as
a project. I remember the beginning project, we had to make an apron and choose
our own material and design. The teacher
told us how much to get; it was about one yard. The list of materials was: Percale,
cotton or muslin. I got my material at Woolworths, they sold fabric and thread
in those days. We learned how use the sewing machine by making an apron, a
pillowcase and then also learned embroidery. Later, by eight grade, we learned
to make a skirt and a dress. That’s when I started making my own clothes and
choosing my own patterns and fabrics.
When you’d go to the movies would you wear the
same clothes you wore to school?
Probably, yes. Yes,
because in those days when you got downtown you would not wear jeans. It was
unheard of to wear jeans. You dressed up when you went downtown.
Would you dress up for school then too?
Yes. You did not wear
jeans. You wore dresses or skirts or a jumper even if it was snowing and real
cold.
Was that the style for all the girls?
All the girls wore
dresses, jumpers or skirts. No one wore pants, no matter how cold it was
outside.
When did girls start wearing pants to school?
I don’t think it was
'til the mid- or late- 60s from what I recall.
Did you know the Holdens? They lived on 14th
& Yesler.
I do know Dave Holden. I
went to school with him we when to Garfield High. I didn’t know him then, I
knew who he was. He was very popular and very famous in high school. He is a
wonderful musician and he was in the marching band. That’s how I remember him,
at the start of the football game he was out there with the band
Oh, Yes! He would lean
backwards and do the steps. Oh, that was his trademark; he would lean way back.
Everyone would cheer when he did that.
When you were in high school were your friends a
mixed group?
They were! I went to Garfield
High and at that time it was like 30% Asian and 30% blacks and 30% white and 10%
other like Latinos, we didn’t have too many Latinos.
This roughly what what year?
This was in the mid- to
late- 1950s.
Your social group though was mixed?
My social group was
mixed. I was active in a club called the 4N Club, capital N, it is a (word)
play on 'foreign'. Everyone had to take a foreign language for two years. I took
Spanish; it was my favorite, subject, my favorite class. I loved it. In fact,
when I graduated from high school, I wanted my career to be a high school
Spanish teacher. Instead, I became a high school English teacher but that’s ok
(laughs). So my friends were in that (4N) club, and so we’d hang out together. My
friends also were people who live in the neighborhood or nearby. One of my
closest friends lived a block and a half away so we’ve known each other since
elementary (school) and all through high school. Then I had other friends that
were casual friends, there was a girl that lived up the street and we didn’t
hang out that much because (laughs) she had a boyfriend. So…
There was a mix (of
races in the 4N Club). This foreign language group consisted of people who took
French, German, Spanish and Latin, those were the four languages offered. We’d
meet after school.
What was dating like back then? How would your
parents have reacted if you went out with someone who wasn’t Chinese?
That just was not done. Unwritten
rule. Unwritten rule - you don’t date outside your race.
In your memory was that especially strong with
Chinese families or was that across the board?
It was across the board!
You just didn’t. Even though you’re Asian, you’re Chinese, you couldn’t date a
Japanese or the reverse. Strict rules on that.
Also it was the same for Caucasians and Blacks?
It was a sort of an unwritten
rule that everyone understood. People from the other races wouldn’t ask you out
anyway. It was sort of it was an
unwritten rule, you didn’t ask someone of another race out. You could get around
it if you were going in a group of four or six to go out somewhere together. If
you were all going to go to a movie on the weekend and you’d meet a the
theatre. Or after school you’d go get a bite to eat.
So anyone who did date out of their group was
kind of an outlier?
I remember hearing a
case this was already after I graduated, it might have been the was class of
1960. I remember that there were a few, not many, two or three who did venture
out but by then I’d graduated.
So, it was a big enough deal that you heard about
it even after you’d graduated?
Oh, yeah. Everyone
talked about it.
That’s interesting. I have to ask Sue. So then as
you recall, people generally dated within their own groups. Bob Santos told me
that there were these big dances and in his description that there were Filipinos
and Blacks at those dances. Did you guys go to those dances?
First of all, I don’t
know how to dance and, well (pause) I would trip over my own two feet.
You mentioned you’d go to movies, what else did
you do in a social group?
Well, playing tennis was
popular. Down at Seattle Center they had an ice rink. You’d go ice-skating. It’s
now McCaw Hall right on Mercer (Street). We’d go ice-skating. Of course, there were the weekend
football games. I went to every one of them to support the team. Then in the
winter, you had the basketball team we’d support them by going to the games…
Was your closest friend Chinese?
She was Japanese.
Was that a problem with your parents?
No.
What year did you graduate?
1958.
You spent a lot of your career teaching in the
Central Area in different schools.
Yes, I taught at
Franklin (High School). I’m trying to remember all the schools (I taught in). I was an ESL
teacher so being placed in the schools is a bit different. When I was hired…
This was roughly when?
This was in the early
70s, 1973, I think. ESL teachers were told not to get comfortable because we
could be reassigned the next year. The placement is based on numbers of
students with limited English speakers. If the numbers stay constant, you stay
at that school. If the numbers drop, you might get a split assignment where
you’d go to one school in the morning and another in the afternoon in schools.
That has happened to me. I’ve taught in the Central Area where the numbers were
always high and I’ve also taught in the north end where the numbers were low.
In the Central Area schools during the 1970s what
was the student composition?
Asians, Blacks,
Caucasians. It depended on which school - we were seeing an increasing in
Latinos and in mixed students, students who were not just one ethnicity. Before
the ‘70s we didn’t see too much of that.
So that was rare before the ‘70s?
Well, you’d see it
before then but the district didn’t take it (mixed race) into account. Once
after they started tracking race, people had to fill out these form. The
parents are sent home with this document that states, check only one box, and
it becomes problematic. They had to check a box describing their (racial)
background. This happened to my friends, they were half Asian/half Caucasian.
On the form, there was a box for Asian, a box for Caucasian, a box for Black
and a box for Other. They (the district) wanted you to check only one box not
multiple boxes. So, he just drew a box and wrote in ‘Eurasian.’ Since he could
only check one box, he took the liberty of creating one. He also included a
note that since his children are equally half/half there should be a category
for Eurasian. Then, that’s what happened but he never got a return response.
I remember there were
parents who’d come firstly from Ethiopia and then Eritrea, and now (they’re
coming) from Somalia. I remember once parents from Ethiopia came in with this
form. They didn’t read or write English and so someone would help fill it out
for them. They’d get a copy, go home, and have someone translate it for them.
Then the parents came back to school to tell the secretary, ‘we are not black’
because that was one of the categories. The secretary very wisely didn’t argue
with them and instead said, what do you prefer to be called? They answered, “We
are African!” So the secretary drew a box, wrote in ‘African’ and then the
parent was happy.
I’ve learned doing this project that there can be
a rift between people who consider themselves African and people who consider
themselves African American or Black because they’re lumped together despite often they don’t see themselves as having many commonalities.
Exactly; exactly. It’s
interesting watching the kids on the playground at recess time. The kids from
Africa will play the other ESL kids, the kids from Cambodia, so they have a
closer tie with them then the African American kids.
Students (come to the
school district) from different countries. (At the individual schools) you see
populations shift depending on the year and depending on the location. In the
Central Area there were lots of Southeast Asian students, first you saw a big
wave of Vietnamese and then those that came from Laos, the city and then the
Montagnards, and then the Cambodians…
Where the Montagnards here Hmong?
There was a large
percentage of Hmong. Then, there were the Mien, they were the second largest
(group). There were a few Thai Dahm and had a few others. Big populations (from Vietnam, Laos and Thailand) came
to the school district) especially in the 80s. There’s a documentary made by
Ivory Levine and Ken Becoming American, the UW archives might have it and Seattle Public Library has to have it. It traces a Hmong family from their hilltop
home in Laos to the refugee camp in Thailand and the processing before they get
on a plane and land in Seattle. They settle in an apartment in the Rainier
Valley and talk about their adjustment and so on… A few years later, people kept
writing to inquire what happened to the little kids in the movie? There’s a
sequel by Suzanne Griffin. It’s called Children of Change and it’s a documentary about that family now that kids are
teenagers how they’re adjusting and what they’re doing and so on.
When you were teaching was the Black Panther
thing going on?
If it was it was going
down, I don’t remember too much there’s still there but they’re more active in
the Bay area, as far as Seattle goes, I’m not sure. I remember some of the Blacks
very much believing in the philosophy of the Black Panther Party but I don’t remember that much about it. I think at Franklin
High some students wanted to start a social organization and I don’t remember
the details.
Maxine Loo came to this
project by the warm, wonderful Sue Kay.
© Madeline Crowley People of the Central Area 2015 All material is covered by copyright. Express written permission must be given for any copyrighted material on this page. Email to request permission to copy or paste materials.
© Madeline Crowley People of the Central Area 2015 All material is covered by copyright. Express written permission must be given for any copyrighted material on this page. Email to request permission to copy or paste materials.