Mr. Ikeda served the Central Area community for 33 years through the Atlantic Street Center as well as serving selflessly on numerous committees and boards over even more years.
The Central Area truly would not be what it has been without his tireless efforts.
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Ike Ikeda. Photo: Madeline Crowley |
Mr. Ike Ikeda has
generously agreed to share his story with us. Can you tell us about your life?
*
I was born in Portland, Oregon. When I was young, I went to Japanese
School right after I finished American school. After eating dinner, we’d study
and then listen to the radio. On Sundays, we’d attend church school, then worship
and finally go to fellowship group in the evening. I was a timid person so these
activities at the church helped me learn leadership skills.
I remember one Christmas each of us children received one orange as
a present from our Mom. I don’t recall being disappointed with this gift, just
appreciation.
During the summer time from the time we were six years old, we would
go to berry farms to pick berries. That way, we’d get enough money to pay for
our clothes for a year.
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Ike Ikeda and siblings. Collection: Ike Ikeda |
Now, were these
farms owned by…
Japanese-Americans.
It was all the berry farms: strawberries, raspberries. We were child
laborers but that was part of those times. There was an expectation of going to
work instead of having summer vacation. I couldn’t understand why the white
kids had vacations during summers while
we had to work.
During World War II, the war in Japan had a tremendous impact on us
as Japanese-Americans. When Japan attacked Pearl Harbor, we felt that times
were going to be tough for us.
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Copyright Los Angeles Times. |
On December 8th, a school assembly was called and I
slouched in my seat as the President declared war on Japan. I felt very uncomfortable as my fellow
students were giving me the eye as if I were the enemy.
When World War II broke out, the white farmers, the Granges and the
American Legion, among others, attacked our credibility and our loyalty as
American citizens. Also, they were out to destroy the competition.
So it wasn’t really
about fears around the food supply; it was a land grab.
It was never brought out (in the media) but really they were they
were attacking us for working too hard, seven days a week, not taking days off.
That was a way, coupled with War Fever, to get the competition eliminated.
There was
definitely the land grab, there’s little doubt about that. The misapprehension that
people were loyal to the Emperor, there were people at the time who believed
that, but I don’t think it was true.
No, it wasn’t true. My perspective is that groups wanted to get rid
of us, those that had financial interests joined with small farmers to eliminate
the competition, to take over the land.
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Both from the Collection of Ike Ikeda |
I heard only in
the case of Bainbridge and a few other places, did people in the community
maintain the farms and hand them back over after the war.
Yeah.
There were a
few, very few. How old were you then?
Seventeen.
You were a
young man, did you feel much hostility from the white community, personally?
No.
Did you see those signs?
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AlexMooreFinalBlogspot.com |
Oh, yes. Yes, in Portland where I was born and also Seattle had big
signs that said, “Japs Get Out” and that sort of thing. I happened to volunteer
to go to one of the camps in Portland so I have pictures of that experience (see below).
There were pictures of the camps being prepared for us to live in
the animal stalls of the Livestock Exposition Grounds for our incarceration. I
perceived myself as an American so I was angry that I had been deceived in
school about our democracy and the Bill of Rights. My only guilt was my parents
had been immigrants from Japan. 120,000 people, 70% of them children were incarcerated.
As I was entering into the camp, there were soldiers with fixed
bayonets lining the way into the camp. I vowed to myself then that I would
fight for social justice when I got out of the camp.
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Ike Ikeda & his father arriving at camp. Collection Ike Ikeda. |
What were your
feelings at the time? Can you reconstruct how you felt at that moment seeing your
fellow citizens pointing guns at you?
I felt betrayed by America. It’s supposed to be a democracy with due
process as indicated in the bylaws of the Constitution.
But that didn’t hold for us as our crime was being of Japanese
ancestry not because we did anything wrong. In fact, after the war was over, both
FBI reports and Military Intelligence said that there was not one person of Japanese
ancestry who had committed a crime against the government of America. Later,
President Roosevelt remarked that the internment was based on prejudice, not on
military necessity. Through the Freedom of Information Act after the war,
records showed no necessity for incarceration in the camp.
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Copyright: Minidoka Pilgrimage |
I have a copy of the controversial
loyalty oath given to those who wanted to volunteer for military service. Now,
there’s a cultural aspect to that, the second question states that you have to
deny allegiance to the Emperor of Japan. Only 5% of us answered ‘no’ to that. In
retrospect, it was because culturally we don’t like to answer questions with ‘no.’
We like to be obedient. Many of us didn’t understand from the wording that they
were asking us to affirm loyalty and allegiance to the U.S. 95% answered
incorrectly because no one had allegiance to the Emperor but they said ‘yes’ to
that question because we are conditioned to always answer ‘yes.’ That information was kept from
the public.
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U.S. Loyalty Oath. Collection: Ike Ikeda. |
Was
Neighborhood House run originally by the Jewish community?
Yes.
Did it reflect
the influence of the Neighborhood House and its founding principles, or was it
a different idea?
No, it’s the same basic settlement house, a traditional
organization, a social services organization. It just was that they changed
from serving a predominantly Jewish to a Black community. After two years, a
job opened at the Atlantic Street Center, which was then, a Community-Based
Services Center.
Some of board members wondered if a Japanese American could serve
the black community? I just felt that I could but I didn’t have any proof, as
my experience was limited to those two years. Still, I started in 1953 and
stayed for 33 years. I happened to be the first the first Japanese American Executive
Director of a non-profit in the United States.
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Copyright Atlantic Street Center. |
I didn’t know
that.
Well, there were so few opportunities given to us.
Yes. That makes
sense. So your community must have been so proud of you.
(Laughs) Well no, they didn’t know.
Anyway, after my first five years managing programs like the
cooperative pre-school, the Creative Arts for Senior Citizens, the Service
project for troubled youth, Urban Renewal, the Summer Day Camp program and all the
others. I was spending all over the place. It looked impressive. I mean, we
were trying to do a lot of programs, we were very active and trying to meet the
needs of the community but I felt there was no substance to it. We were
overextended and underfunded. As a social worker, I felt that I needed to do
more than just playing games with kids.
I had no role model for changing the direction of an old,
established agency. The answer though was clear, the settlement service house
model did not fit my vision. I couldn’t depend on other leaders in the field;
they were no help. I had to rely on myself. I thought of the analogy of water
on a plate, it would cover it but be skin deep. If you pour the same amount of
water into a beaker, it has depth. So by focusing limited resources, you had a
better chance of being effective.
So we decided to give up our senior citizen program to the Council on Aging funded by the United Way. The pre-school program, we put into the Collins Playground neighborhood facility. The urban renewal program we transferred to a
community council federation. Then,
Neighborhood House worked with low-income housing and we felt they were the
experts on housing, not us. So, we gave up nearly every program we had except
working with troubled youth.
With the focus on one program, we had a chance to fly. More
importantly, it was not a typical thing for agencies to do, to just to give up programs.
Yes, because
you get grants for programs.
Right. But in fact, every one of those programs grew because of that
decision.
It was a very
bold move.
Yes, it was a little different, for sure. Then after two years of focusing
on troubled youth, we got a grant from the government to study all the effective
programs in the U.S. for troubled youth. The conclusion of this research was
that, projects that performed sloppy research predict a probability of great
success. Studies done with technical expertise and research showed no success
with troubled youth. In fact, from our examinations we could find only five
studies ever done at that time that were done properly as research projects. So
the sloppier the research; the bolder the claims of success.
We figured that, the sooner we did sound
research, the better. After three rejections, we got our National Institute of Mental Health (NIMH) research grant. Our small local agency was competing against
research centers, universities, PhDs and MDs, research backed with expertise.
There were very few if any NIMH grants given to researchers at the Master’s level
(which is the degree I had). Persistency paid off. We our got our research funded.
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Collection: Ike Ikeda |
It became the one of the top ten
studies of its kind ever done in the United States. We were aware that process
records kept by social workers were not useful for research because workers
used different words to describe things. There was inconsistent use of words so
by looking at the records only, there’s an inconsistency of data.
Fortunately, our research director was
one of the first persons to graduate in computer science in University of Washington (UW). He helped us develop one the first computerized records system
for social services in the United States. Together we devised a system to
tabulate contacts with clients, how much time was spent with clients in
intervals and a system of codes for different problems. There was no way to
tabulate such things in social worker’s records until that point. Computers
were rare then and the information we gathered was on punch cards. We had to go
to the UW early in the morning to use the computer as there was high demand for
this new machine. We developed the highest documentation of services in a
research project. Still, after seven years of study, we still didn’t have the
answers to delinquency.
At that time, I was on the State Committee
of Law and Justice, each state was going to get a state planning grant. I
figured anyone applying for that grant would say that they knew how to solve the
problem (of delinquency and that), and that they knew how to plan. Yet, I thought
that would be a crime; it’s dishonest. So, we made a proposal that stated clearly
we didn’t know how to reduce crime, or delinquency, we didn’t know how to prevent
it, we didn’t know how to plan for it. Therefore, we were applying to do the
statewide planning which is kind of crazy. Yet, it was very honest from our
point of view. I knew the State’s Director, and he knew me and trusted me. He
approved our small agency to do the statewide planning for three years.
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Collection: Ike Ikeda |
I believe that we all have a part of
the answer, not the answer but only a part, so I was open to other disciplines
in coming to staff this project. I hired a structural engineer from Boeing to
work part-time as a Technical Director. I hired an economist from Boeing who had
figured out how to reduce Boeing’s workforce by 50% in 1970 when times were
rough and for his technical expertise.
I had taken a class in Economics but
felt miserable in it. I decided that someone with that background would help me
with the planning and enlighten me. He’d bring a social engineering perspective
to how to plan things. The end result was our small agency was the most systematic,
the most sophisticated in the United States at that time.
Well,
that makes you a pioneer in multi-disciplinary projects in social services.
Yeah. I learned to have the courage and
confidence of not knowing - yet not be stopped by that but instead be open to a
broader perspective.
One example of how being open really
served everyone was with the Black Panther Party. Elmer Dixon, (co-founder of
the Black Panther Party, BPP) who had been through Atlantic Street Center when he was
a child, approached me and asked if they could house their breakfast program at Atlantic Street. It was a touchy subject. They were controversial at
that time there was fear and threats involved with the Panthers. There were
rumors that the food they got from the Safeway Store was gotten through extortion.
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Collection: Aaron Dixon |
I asked Elmer to give me a week to think
it over. During that time, I realized I was blessed by having broad funding through
the United Way and the Methodist Church and others. It wasn’t entirely adequate
but I had income coming in whereas I didn’t think Elmer did. They didn’t have enough
community to back them up and they were trying to feed hungry, needy children. Elmer
and the BPP were feeding hungry children so I honestly couldn’t condemn their
method of fundraising.
I set up the meeting and said we’d welcome
them to come. From that I had the wonderful experience of the Panthers opening
for breakfast every morning, five days a week during the school year to provide
the breakfast for these kids. Over many years, the Panthers were responsible
and kind, they were great with kids, and they cleaned up every time. Every
month the same FBI agent would to come to me in the early morning to check up
on them. I tried to reassure him. I told him to tell the police that there was
little to be concerned about regarding the Panthers. I asked him to tell the
police that these guys are doing good work. I was very impressed how
responsible they were in meeting nutritional needs for needy children long before
the government assumed that role years later. (Much later, I asked Elmer why
they didn’t try to get me replaced with a black as I was an Asian running a
service agency that served African American youth and he said, we knew you had
good intentions so we had no problem with your leadership).
In the meantime, we had a project for
black youth called The Group Homes, it was a program of Seattle’s Model Cities.
The Atlantic Street staff recommended we hire a young couple for the group
home, who were Panthers and really good with kids. I agreed because I felt
these two Panthers would bring an important perspective in our efforts to serve
troubled youth.
However, the City Council was having a hard
time buying homes for the program. Somehow, two Seattle Times reporters heard
about it and went on a front page rampage blasting us. They wrote that the Atlantic Street Center was a very costly operation and kept the drumbeat up in the newspapers.
The group homes staff was made up of black
university students as counselors and house parents. They were so motivated;
they were making good decisions to serve our youth. As the negative press
continued, these young Panthers felt my reputation and that of the agency would
be slaughtered.
I tried to tell the press the facts, that
our project was purposely a six-month residency and that meant it would serve
24 youth every year. It was designed to increase the time spent home gradually
so that at the end of six months they were back at home with new skills.
We had six beds in two homes, so 12
beds total. In our plan, over a year we’d have two six month residencies
serving 24 kids in a year. The reporters wrote the costs are too high as there
were only 12 beds. They were out to get me. When I spoke directly to them they
said, “No, it’s not you, we wanted to destroy the Model Cities program.” The
attacks were so relentless the staff felt it wasn’t worth continuing to
struggle because you couldn’t fight the newspapers. The newspaper was
suggesting a Congressional investigation, so it was serious.
Then the staff who were Panthers
volunteered to resign. I knew they needed the job and the money for university.
Jobs in 1970 were very hard to come by. They were concerned about my respect in
the community being destroyed along with the agency so they decided to resign.
Our personnel policy was to give one-month severance pay. That Black Panther couple
said, we can’t take severance because we’re going to be taking an action
against the Administration. If the newspapers found a written record that two
Atlantic Street staff participating in a demonstration were part of a Federally
funded project (laughs) it would be a massacre, it would be the end…
They decided not to take the severance
pay so there would be no record of connection. I was taken aback because it was
so thoughtful of my welfare especially when they needed the money to attend university.
I told them, I won’t accept your resignation. You’re being so kind to me and to
the agency. I paid them for the full month. In end, the newspaper reporter
didn’t get discover the connection. It was the most wonderful experience I had in
33 years at the Atlantic Street Center. These Panthers were so kind and so
thoughtful.
It’s
a wonderful story; I think that’s peculiar to the west coast. There were some
Japanese young people involved with the Panthers here and Oakland. Do you think
that that came about because Japanese had a direct experience with how the
government had been unfair, so some Japanese were little more sympathetic to
the black community?
Well, not very many. We are so
brainwashed to obey orders, to not cause trouble. Still, the years of the Civil
Rights protests affected me. Blacks were asserting for their rights. As an
Asian American, that made me want to find my own positive identity. I’d been
called a “Jap” and I wanted to find a positive identity from books written by
Japanese American on our culture. I couldn’t find other sources so I started
writing based on my experience of being Executive Director at Atlantic and
which Japanese teachings had helped me over the years. This became “Ike’s
Principles: Significant Powers in each of Us.” It took 30 years to write but
through the help of Dee and Sam Goto it was published in 2003. It became the
basis for many motivational talks I gave at many meetings locally and
nationally.
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Ike's Principles by Tsuguo Ike Ikeda |
Working in social services, you
sometimes wonder if what you attempted to do made a difference; if what you did
had any value. One disappointing moment was meeting someone who’d been through
the Atlantic Street Center but still ended up in Monroe Reformatory. On the
other hand, there was Franklin Raines. He came to the Atlantic Street Center as
child when he was living with a cousin who was always in trouble. I worried
Franklin would have no chance to succeed. However, he ended up graduating from
Harvard, becoming a Rhodes Scholar, was President Clinton’s Director of
Management and Budget for the United States and he attained the first balanced
budget in US history. When we were raising money, he donated $25,000 to thank
the Atlantic Street Center to opening his eyes to possibilities for himself.
At a different time in my career, President
Reagan proposed major cutbackson social services in the United States. I felt
we had to get the minority community together to deal with this. At that time
we only had ten minority executives, total, at all the social services agencies.
I invited those ten to meet and challenged them – either we continue business
as usual competing and fighting to get as much money for our own agency or we
need to trust each other and collaborate together as one coalition. Unanimously,
they said, Coalition!
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Collection: Ike Ikeda |
That started the Seattle King County Minority Executive Directors Coalition. Later, through another project I traveled
the country to: Hawaii; California; Oakland; Los Angeles; Chicago; New York;
Philadelphia and so on, and found that very few community of color were
coalescing effectively. In the larger cities, they are all separate
communities: Chinatown, Japantown... They couldn’t see the logic of this
collaboration. We were very fortunate because there are too few of us to be the
single spokesperson, whereas in collaborating we have a voice. That was a very
successful result.
Another time, I got a letter from the
President of the Asian Inmate Coalition
at the Monroe Reformatory asking for my
help. I thought that in prison the minorities fought each other. It was a much
more tough life living in prison. When they asked for my help with an Asian
coalition I said, I will go on one condition: an equal number of Asians, Blacks,
Chicanos, Native Americans, and Hispanics, will each come with five representatives.
The leadership will be mixed and rotating. They decide the agenda collectively.
Well, it
was the most successful minority coalition in the history of the state
of Washington correctional institutions. Then, the Prison Superintendent asked
me to help with another coalition but one that would include white inmates
so I
did that too.
In a way, the Seattle area has been
blessed with not having enough minorities to go their ways separately; we had
had the good sense to trust each other, to work together for the common good. No
matter what relations were any of the minority communities, we are all back
together in that group. Practicing that kind of support paid off.
I
recognize as an outsider how rare this cooperation is between people who do
have vested and different interests. It’s a really beautiful thing but clearly
you’re right, it’s because necessity drove that either bond together or divided
we fall…
Then, when it came to protesting Apartheid
in Africa with Mandela and the struggles he was going through, the Minority Coalition
agreed to demonstrate by stepping over the threshold of the South African consulate,
for which you’d be arrested. So I had the experience of being arrested (laughs).
The police were very thoughtful in how they cuffed us and they drove us not too
far and let us go free. Later, the judge dismissed the charges so my slate is
clean. I haven’t been arrested since.
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Collection: Ike Ikeda |
From my decision to fight for social
justice came the motivation to help each neighbor. They happened to be colored people
and that became a part of my life. It was an experience that I enjoyed very
much. I was one of a few of my community to start with a bachelor’s degree. I
felt a little obligation to help others who were not fortunate to have that kind
of education, so that too was part of my motivation.
Seems
like you operate from a sense of mission, integrity and honesty. I wonder if
you got any push back from the Japanese community about that; were they
concerned that you were serving other people’s interests?
Yes, that… a little.
A
little bit?
That I was not serving the Asian
community; that I was primarily serving the African American community. They
might not have appreciated the minority collaborate approach either. And
(pause) to engage in protests is not part of our culture, our brainwashing. We Japanese
just don’t do that - except I happened to do it. One time, I was part of a
minority community protest regarding construction.
Yeah. The protest was regarding the building
of the Sea-Tac Airport. Very few contracts were being given to minority vendors.
We met and decided together on the
action, on how we’d behave and what we’d do. We went out to protest carrying signs
on sticks. Then, there were a couple of white young kids who came to protest who
had ripped the signs off and used the sticks in a threatening way. We told them
either they throw away those sticks or get out of there, leave. They wouldn’t listen
so we just grabbed the sticks and yanked them away from them. Then, as we
walked around the corner there were police from small communities Kent, Auburn,
Redmond guarding the area and they looked so scared! (laughs) I felt scared when
I saw them because they were supposed to be in control.
That was kind of scary when the police are
scared, well, that made it really scary. In the end, it resulted in opening up
contracts at Sea-Tac to minority companies.
That didn’t have to do with the
Atlantic Street Center, it was driven by a belief in integrity and fairness. That drove me daily to do to these
kinds of ‘un-Asian’ approaches. (laughs)
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Seattle U Special Collections. Gift of Ike Ikeda |
I’ve
talked to other people from the Japanese American community who experienced their
larger community making it clear they wished they wouldn’t tell their stories…
No.
The
community made their displeasure clear; you must have felt that as well.
Yes. I felt it but I couldn’t stop. I
kept doing it knowing full well it was un-Japanese to behave that way in
public. It was a little lonely in that way, feeling that I was not a wanted part
of the community.
You
are brave.
Well, I’m different.
Yeah,
you are (laughs). Thank God for that. You’re radical in a way.
Yeah. A little different (laughs).
They
didn’t?
So we protested. We also reviewed candidates
from all the western churches who might be good candidates. We wanted to find
the most Christ-like Japanese American or Asian American. We came across Lloyd Wake of Glide Memorial United Methodist Church in San Francisco that served all
minorities, gays, lesbians, also the down and out people. He was an Associate
Pastor there and in our eyes he was the most Christ-like of the group because
of his deeds to the community as a whole, serving its needs. So we went on a
campaign in Seattle (as the voting was held here) for the Western National Conference
here to select a person for this vacancy. They couldn’t handle the fact that
this pastor served gays and lesbians; (scoffs) this was a while ago.
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Ike Ikeda. Collection: Ike Ikeda |
About
when?
It was in the 70s. We caucused and came
up with another person, Bishop Choy - Dr. Choy. He has a Ph.D. in the Ministerial
Field and he was a District Superintendent of the United Methodist church in
Oakland. But being Asian, he had never been appointed to any national committees
of the church. They slammed him for that, being not being credentialed. We had
a heck of a time convincing other delegates, these wonderful Christian
Methodists to look at an Asian. Then we decided one night before the vote to stand
in a circle and just sing “Amen Amen Amen” over and over again. It must have
been 15 minutes or so, standing there the University Methodist Church in this
large sanctuary area of the University United Methodist Church where the voting
members were sitting. Finally, the presiding Bishop said, “Think about what’s
going on here. Go home. Pray about it and come back in the morning and we can start
voting again.
In the morning the two highest ranking
candidates, one was a District Superintendent of the Los Angeles area, which is
a large powerful group, the other was a theologian of a seminary and both had
the paper credentials. Dr. Choy was a Chinese American, which is very unusual
as there are not many Chinese Methodist churches. There are lot more Japanese American
Methodist Churches but we were willing to give up our choice to get an Asian
American elected. That morning, the delegation came to order and the two top
candidates (who were white) both resigned. That left Dr. Choy as the remaining candidate.
Currently, we have three Japanese Americans Pastors serving as Bishops covering
the whole western area. In other words, they have proven to their fellow
pastors that they were competent to be bishop. That was a unique experience.
I
think Dee Goto told me about Dr. Choy as well.
I met the Pastor of First Methodist
Church, which is a large church, and he was very touched that Dr. Choy opened
up for his ideas on how to manage things. I guess the other bishops didn’t do
that. It meant a lot to this white pastor that Bishop Choy who happened to be a
Chinese-American was open to his point of view.
Yeah,
I think fear of difference is just fear that it’s going to be hard… but people
are people, they’re exactly alike except for culture.
One time, I was Chair of the United Way
Campaign for the Social Service Agencies.
Yes, is he still around, huh?
He
is, he walks two miles every other day. He’ll be 100 in April. (He has since passed)
Because of the United Way Campaign I
was privileged to go on a retreat with all these big financial people to come
up with budget figures for the campaign. It happened to be a Nordstrom was the General
chair. I thought, Oh, he’s just doing this as a front, so it’ll look good for
the company. I was shocked but pleased when I saw he was sincere about raising
more funds.
The first day we heard from the
different chairs about their budget figures and then we totaled it up. Bruce Nordstrom
said, that was not enough; we had to re-think the figures for the campaign. I
thought wow! That sounded great. I was shocked that at every turn he wanted
more funds to be raised for the needs of the community. Then, during the actual
campaign he kept pushing for even higher donations. Well, wound up by breaking
the goals that were set. I was really thankful and impressed that someone like
Bruce Nordstrom (and his company) would be so committed to raising funds for
the community.
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Ike Ikeda. Collection: Ike Ikeda. |
Later, the Nordstom Company got in
trouble in the Asian newspapers about doing this or that. It looked bad for the
Nordstrom company because it was an accusation that some of the staffers were
wearing the clothes and returning it back to stock. That just wasn’t right and there
were other things like that.
I felt real bad. I wanted to do something to help
him out, to help the company. Still, for me as a non-business person to suggest
anything to a President of a successful company seems kind of strange.
Actually, it’s ridiculous. But it’s part of ‘Ike’s Principles’ to believe you
can help even though you don’t have confidence that you know how exactly. So, I had read a lot of books on management. One
thing was the importance of a company having a Mission Statement and written Core
Values. After a lot of reading I couldn’t find that Nordstrom had a Core Values
statement so I thought I might as well try. I wrote five points and sent it to
them. Bruce Nordstrom wrote back right away to say I’d hit it the nail on the
head about on the company’s core values and that he’d introduce it into the
culture of the company. Then, a PR firm President who was a consultant for Nordstrom’s
also sent me a letter commending me for getting their core values right.
Finally, Bruce Nordstrom sent me a letter thanking me. You’ve got to have the
guts to believe that what you have to give will be appreciated by others.
That’s
a powerful thing to admit you don’t know something but that’s how you learn.
It’s a tremendous power.
*
This interview has been supplemented by printed material provided by Mr. Ikeda
for dates and other specifics.
Special thanks also to our valued intern, Nikki Dang Nguyet, for her indefatigable help with many things, one of them this transcription.
© Madeline Crowley People of the Central Area 2015 All material is covered by copyright. Express written permission must be given for any copyrighted material on this page. Email to request permission to copy or paste materials.